Project Development

Recording and archiving stained glass


Many places of worship house magnificent treasures of art that are seen by only a few.  People can be put off the nature of the building, or in quite a number of cases, there is simply no public access.  When able to see such artwork, the lighting of the windows will not always be optimal for satisfactory viewing.  Thus stunning windows go largely unnoticed and this art form is rarely appreciated.  I have been trying to make such artwork more readily available to the public by photographing the windows, but the photography of stained glass windows is beset with difficulties:

  • Light levels within and outside the building are rarely, if ever favourable, with insufficient direct light, or constant partial shadow.
  • The height and size of the windows typically results in perspective distortion when photographing with standard lenses.
  • Stained glass windows present a dynamic range, beyond the capabilities of the best cameras: is exposure bracketing then painstaking reassembly of the window the best solution?
  • The removal of the strengthening bars requires demanding image editing with manual interpolation of the four or five ‘missing’ 1cm strips of window.  Are there better techniques for such work?
  • With the image complete, how best to present a reproduction of a window that might be 4-6m tall and backlit by natural light?

I am inclined to think that removing the main subject of a windows from its context will make it more readily appreciated by the viewer (removing dedications and decorations) – certainly this will provide a more manageable aspect ratio.  However, this does then preclude the image from being quite so useful as a historical reference or for insurance archive purposes.  Thus it would seem wasteful not to archive the entirety of a window and then crop out the ‘flesh’ for more public consumption.  This does raise an important consideration: what is the current thinking on most effective archiving of data files when the images are required as an insurance backup against catastrophic damage?

Exposure bracketing was used to produce six images of the stained glass window, to provide a full range of exposures from heavily underexposed (to reveal detail in the darker areas) through to heavily overexposed (revealing detail in the lighter areas).  From those six images, a seventh image was constructed, single segment of glass at a time, having first selected the most appropriate piece from the original images.  Considerable time was then spent remove the unsightly, horizontal metal support bars before some cosmetic ‘cleaning’ of the seventh image.  The three images below illustrate the process.

M1 Wk7: Micro Project

Details & planning


Thank you to Dr. Gary McLeod for his challenge:

Make a contact sheet of 36 standalone photographs that explore one stained glass window.  Every photograph must be visually different enough from the rest of the images but also reveal new information about the window itself.

There are rules:

  • You are not allowed to make composite images.
  • All cropping and adjustments must be in-camera.
  • You must use a tripod for every picture.
  • All images must be made during one visit.
  • There must be no trace of the personality of the photographer.
  • You are encouraged to think of the window as an experience as well as a thing.
  • You may use digital or film for the task. If you use digital, you are not allowed to delete images as you work.
  • You are welcome to find loopholes in the rules but time may be better spent getting to know the window.

I will be exploiting one bit of semantics regarding stained glass:

  • Light: the term for the complete vertical panel of glass within the stone framework of the window.
  • Window: a complete assembly of lights.

Thus I will be tackling The East window, composed of seven separate lights, allowing for a little more variation, with the planned shots indicated below.

East Window (low res)

The East Window


The East Window (1896 Henry Holiday) is the focal point of The Chapel of St. Nicholas, Oxford. It is divided into four lights, with three smaller lights above. The main characters are William of Wykham, the founder of Winchester and New College, Oxford; St. Monica, the mother of St. Augustine, who brought Christianity to South England; St. Catherine, who refused to marry the Roman Emperor Maxentius and was tortured on a spiked wheel; and Erasmus, a great scholar and theologian, who visited both Oxford and Cambridge. They are known collectively as The Four Scholars.

The inscription at the bottom of the windows reads:

In Piam Memoriam Gertrude Isabella Frances Maclaren hujus scholae fundatricis mortuae Kal. Mart. MDCCCXCVI D.D. alumni et eorum parentes.

In pious memory of Gertrude Isabella Frances Maclaren, founder of this school, who died on 1st March 1896, presented by pupils and parents.

The two small figures in the roundel at the top are Eunice and her son Timothy. She seems to be teaching him out of a book; presumably she was chosen as being a good teacher and a kind mother – qualities for which Mrs Maclaren had also been noted. The angels either side of this have streamers saying, “Hear the words of the wise” and “Apply thine heart unto my knowledge”.


PDF Contact Sheet: Micro Project – East Window Contact Sheet (5.50Mb)


Reflection: Micro Project Reflection


 

M1 Wk7: Micro Project

Reflection


I have always maintained that the photography of stained glass is beset with difficulties.  Planning can help diminish these, but with the best will in the world, diverse and unexpected problems crop up particularly when working within the confines of tight time constraints.

I estimated that the micro project would take about two hours and in the second half of the week there was just one slot into which I could squeeze the shoot: early Saturday afternoon.  Prior to this, twice I visited the chapel to experiment and plan, but I opted not to bring a tripod on either occasion.  Friday afternoon’s visit was blessed with exquisite and constant light, but sadly Saturday saw skies filled with large snow-laden clouds and variable light.

Timing was far from perfect: Throughout Saturday afternoon, the chapel was being prepared for Sunday morning’s Confirmation Service – one of the biggest services of the year.  Consequently I was constantly at the mercy of interruptions from the cleaners, the Lay Chaplain, Chapel Wardens and numerous others.  Try as had as I might to complete the 36+ photographs without any internal light, each of the many people who entered the chapel during the two hours I was photographing, opted to turn on some, or usually all of the lights, causing huge difficulties with some of the more sensitive compositions.

Preparation for Sunday’s service precluded me from using any sort of platform to raise my position and access to the East Window is limited by the proximity of the alter.

The photo shoot highlighted numerous difficulties, many of which were previously known, but the most significant being depth of field.  In order to capture a small segment of a window, I was mostly shooting at 400mm at a distance of no more than 4m, whereas in the past I have shot using a n 85mm lens at a distance of about 7m.  All the shots at the top of the window were at a significant angle, resulting in images in which it was possible to have only a small area in sharp focus (most notable in image 23): possibly not a problem, but certainly not what I would have liked.  A further undesired consequence was the foreshortening of the image: the greater the height of the area being captured, the greater the degree of vertical compression, resulting in differences between my plans and the captured image.  A large alter immediately in front of the window made macro shots impossible as I could not manoeuvre the camera closer than 2m.

DCP_5619 (low res)Through the series of photographs, I tried hard to give an indication of the subject matter, the history of the window, the opulence of the figures depicted as well as some suggestion of the condition (both good and bad) of the window.  I believe that I met all of the rules, although I am not entirely sure that I was able to portray the window as an experience.  To provide greater flexibility, I shot just over 40 photographs, experimenting with the addition of some of the structure of the stained glass.  Perhaps I should have included more images such as this, which shows one of the strengthening bars, and also illustrates well the large dynamic range.  This project illustrates well the difficulties inherent in photographing these windows.  The pale green glass in particular proving very demanding to capture appropriately.  In photographs it can look either washed out or flat and dull grey-green, when in reality it has an almost golden component.  Confirmation, were it needed, for a photograph of stained glass to be a composition of numerous differently exposed segments.

Project Development

Three dimensions?


Outside access to the Chapel of St. Nicholas windows is not easy, so I have never DCP_5730 ce lrpreviously viewed them from that perspective.  However, closer examination of one of the windows dew me to venturing outside.  It appeared that the glass was layered.  Certainly not immediately obvious, but there are sections that clearly have more than one layer of stained glass, producing a three dimensional feel that is most apparent on this tiled floor section from ‘The Lord is my refuge and fortress’.  However, trying to photograph this effect as intended, is close to impossible.  The best I could manage was to demonstrate that there is a lower layer of lead.

From the outside, such features are evident on only two of the four accessible windows, but are significantly more obvious (and more abundant DCP_5720 e lrthose windows than is apparent from the inside).  Some of the double layers are in vivid, dark coloured locations – perhaps two layers of glass are necessary to achieve the deep blues, for example (although it is worth noting that not all vivid blues areas are double-layered).

Seen in its entirety from the outside, with the benefit of some highlighting, the images below show the extent of the double-layering.  When overlaid with a mirror image of the edited window, it is clear that this feature exists only in the darker areas or vivid colour.

IMG_2823 e cut out lr  IMG_2823 e cut out (with reverse view) lr


UPDATE: November 25, 2018


Further research reveals this process to be ‘plating‘ – a stained glass technique perfected by L.C. Tiffany in the early 1900’s.  Plating is the process of layering glass, one piece over another, to create shadows, contour and add depth to compositions.

Project Development

Harris Manchester College Chapel


IMG_2833 ce (low res)Dedicated in 1893, the College Chapel originally had plain glass windows, but this was gradually replaced by the current stained glass between 1895 and 1899.  They are all by Edward Burne-Jones and William Morris, making the chapel the only room in Oxford to be lit entirely by Morris/Burne-Jones glass.  So complete is this décor that even the organ pipes were painted by Morris & Co..

The orientation of the chapel is at odds with tradition: it is normal for the chancel and communion table to be situated at the east end of a chapel or church, but HMC Chapel was built with these at the west end.  For simplicity, I will refer to the actual compass bearings in this post.  My initial visit coincided with extensive cleaning work to the exterior of the roadside college buildings.  As a result, the east end window was under protective wraps.  This will be something for another visit.

12 impressDCP_5735 ce lrive pre-Raphaelite windows illuminate the chapel with each being composed of multiple lights.  The west window, installed in 1895, was the first to be designed and is far to complex to handle as a single image.  On this initial visit, I selected a small percentage of the window – just two representative lights:

At the top is a beautiful rose consisting of a circle depicting the Nativity of Jesus (BJ 285), surrounded by six angles: an obvious choice for photographing, not least because it contains no support bars, making post-production more straightforward.
HMC - Rose - Final (low res)

Central to the west window is a light depicting Jesus Christ, the Good Shepherd (BJ 399), in crimson, bearing a lamb.
HMC - Jesus - Final (low res)

Additionally, I photographed the second window, installed in 1896, depicting Generosity (BJ 398), in the person of St. Martin, dividing his cloak to shear with a beggar; and Courage (BJ 397), portrayed as a soldier, St. George, with shield and spear.

The complexity of design within St. Martin’s patterned cloak and armour was such that I failed to be able to remove all of the support bars – while I was able to edit out the 4th bar down and significant parts of the 1st and 3rd bars, 20+ hours of effort produced unsatisfactory results for the parts remaining, so the final image depicts the light complete with bars.

It is entirely coincidental that each of the lights photographed were designed by Burne-Jones.  On a subsequent visit, I must endeavour to capture one by Morris.

Project Development

St. Luke’s Chapel


Formerly the church of the Radcliffe Hospital, the chapel is now deconsecrated following the extensive redevelopment of that area.  Situated on the stunning Radcliffe Observatory Quarter, it now forms part of the University’s ‘Conference Oxford’ portfolio and is available to hire internally (within the University) as a small venue for meetings, receptions, small exhibitions and dinners.

Despite its diminutive size, it contains an impressive number of beautiful pre-Raphaelite stained glass windows, but their view in several instances is inhibited by the redevelopment of the chapel.  Additionally, access is far from perfect and on a subsequent visit I will need to attempt to engage the services of the University IT Support who have exclusive access to a mezzanine level (akin to an organ loft) that would provide a preferred vantage point.  Currently both images below are for reference only, the results of minimal editing.

The east window is incredibly elaborate, consisting of 15 lights depicting ten individual scenes from the bible.  Sadly this is backed by a protective mesh that detracts significantly from the visual impact of the window.  On this preliminary visit I captured the window in a single frame, but realise retrospectively that it will be better represented by photographing some of the individual scenes.
DCP_5829 ce lr

The west window is a magnificent rose, but the bottom is obscured by the mezzanine level.  Access to that level will allow the capture of the full window, but I am wary that such photograph would have to be taken with a very wide angle lens aligned precisely with the centre of the rose.
DCP_5857 ce lr

Project Development

Multiple Exposure Blending vs High Dynamic Range


Unlike the more consumer-oriented EOS bodies, the Canon EOS 1DX Mark II and its predecessors do not offer an in-camera High Dynamic Range (HDR) feature. As a result, the solution I worked towards in order to capture the high dynamic range found in stained glass windows was Multiple Exposure Blending (MEB).

Which ever process is used, a final image is created from a series of bracketed photographs (bracketing referring to taking a set of photographs in which one setting in the exposure triangle (ISO – Aperture – Shutter Speed) is changed. For each window I photograph, 20 images are captured each with a fixed ISO (50), fixed aperture (f/8.0) and varying shutter speeds (at 1/3rd stop increments).

It is possible to have HDR Software apply an algorithm to blend portions of the mages together through tonal mapping, but I much prefer the manual approach of MEB. By using layers in post production, I am able to select the optimum appearance of each glass element within the stained glass window and merge them together into one ‘optimum’ image. While this method is both time-consuming and skill-intensive, it achieves the most accurate results:

HDR - originalOne of twenty bracketed images, unedited.
HDR - EditedThe final image after Multiple Exposure Blending.

Project Development

Digital removal of support bars


Henry Holiday cartoon windowRemoving the horizontal support bars from a stained glass window image is definitely contentious.  After all, the vidimus, (the approved design of a window; an example is shown to the left) will have included these metal bars – they are very much part of the design.  However, they do mask window details and while a necessary evil, do detract from the composition of the artwork.

I have worked hard to remove the support bars from each of the windows I have edited.  It is a laborious and time-consuming process, but so far I have been successful in this work and the results are pleasing.  However, thus far this removal has for the most part been straightforward with the support bars covering comparatively plain segments of the window.  Unfortunately this is not always the case, with some windows featuring support bars which cover intricate and complicated detail.

IMG_2927 CROP lr

In the portion of window above, the removal of the support bar would be straightforward where it covers the orange/red and blue material; the stair-runner would be rather more demanding as would the basket.  However, the construction of two dove’s heads in the absence of any reference material would be unbelievably difficult.

02 - Cropped - CROPI stand by my belief that the edited images are dramatically improved following the removal of the support bars.  Thus it remains my intention to remove them when and where possible.  Perhaps my choice of stained glass window within a chapel, where choice is available, should be driven to some extent by this factor.  Where this presents  an almost 03 - Completed - The Lord is my Refuge CROPimpossible editing challenge, such as the bird basket above, then it would seem appropriate to leave the support bars in situ.  Frustratingly, I am prompted to type this having spent in excess of 10 hours thwarted by one section of support bar within an image from which I had already removed 60% of the bars!

Project Development

Oxford’s Chapels


To say that Oxford has a wealth of Chapels would be a huge understatement, with the list currently totalling 45 separate places of worship (or former):

Chapel Name, College (current chapel date) | dates of windows –

  1. All Saints Church / Lincoln College Library, Lincoln College (?) DECONSECRATED
  2. Bartlemas Chapel, Diocese of Oxford (1329)
  3. Chapel of Brasenose College, Brasenose College (1656)
  4. Chapel, St. Benet’s Hall (?)
  5. Christ Church Cathedral, Christ Church (1529) | C14; C17 – Bernard & Abraham Van Linge; C19 – William Morris & Edward-Burne Jones
  6. Church of St Peter-le-Bailey, St. Peter’s College (1874) | Henry Holiday / John Hayward / Ervin Bossanyi
  7. College Chapel, Corpus Christi College (1517)
  8. College Chapel, Jasus College (1621) | 1856 – Hedgeland
  9. College Chapel, St. Hilda’s College (?)
  10. Damon Wells Chapel, Pembroke College (1732) | 1884 – Charles Kempe
  11. Hertford College Chapel, Hertford College (1908)
  12. Keble Chapel, Keble College (1876) | 1876 – Alexander Gibbs
  13. Mansfield College Chapel, Mansfield College (?)
  14. St. Cross / Historical Collections Centre, Balliol College (?) DECONSECRATED
  15. St. John the Baptist, Merton College (1280) | 1289; C14; C15
  16. St. Luke’s Chapel, Radcliffe Observatory Quarter (?) DECONSECRATED
  17. St. Nicholas, Summer Fields School (1896) | 1896-1914 – Henry Holiday
  18. St. Paul / Freud arts café (1836) DECONSECRATED
  19. St. Peter-in-the-East / Library of St. Edmund Hall (?) DECONSECRATED
  20. The ‘new’ College Chapel, Exeter College (1859) | C19 – Clayton & Bell
  21. The Chapel of Harris Manchester College, Harris Manchester College (?) | 1893-1898 – William Morris / Edward-Burne Jones
  22. The Chapel, All Souls College (1440) | C15- John Glazier; 1861 – Hardman; C19 – Clayton & Bell
  23. The Chapel, Balliol College (1525) | C16; 1635 – Abraham van Linge; & 1912
  24. The Chapel, Lady Margret Hall (?)
  25. The Chapel, Lincoln College (1639) | 1641 – Abraham van Linge; 1861 – M. & A. O’Connor
  26. The Chapel, Magdalen College, Magdalen College (?)
  27. The Chapel, New College (1386) | 1386 – Thomas & John Glazier / Frankelen; 1735 – William Price; 1765-74 – William Peckitt; 1779 – Thomas Jervais
  28. The Chapel, Nuffiled College (1961) |1961 – Patrick Reyntiens
  29. The Chapel, Pusey House (?)
  30. The Chapel, Regent’s Park College (?)
  31. The Chapel, Somervile College (1935)
  32. The Chapel, St. Edmund Hall (C17) | William Morris / Edward-Burne Jones / Philip Webb
  33. The Chapel, St. Edward’s School (1878)
  34. The Chapel, St. Hugh’s College (1916)
  35. The Chapel, St. John’s College (1530) | Ervin Bossanyi
  36. The Chapel, University College (1629-31) | Abraham van Linge
  37. The Chapel, Wadham College (1610) | 1622 – Bernard van Linge / Evans of Shrewsury
  38. The Chapel, Wycliffe Hall (1896)
  39. The Oriel Chapel, Oriel College (1642) | 1767 – W. Peckitt; 1870 – Clayton & Bell; 1885 – H.E. Woodridgh; 2001 -Vivienne Haig & Douglas Hogg
  40. The Queen’s College Chapel, The Queen’s College (1719) | 1635 – Abraham van Linge;
  41. Trinity College Chapel, Trinity College (1691-4) | 1885
  42. Westminster Chapel, Oxford Brookes University (?)
  43. Worcester College Chapel, Worcester College (1720) | 1864 – Henry Holiday

 

  1. College Library, St. Anthony’s College (?) DECONSECRATED
  2. Library oriel, Harris Manchester College (?) DECONSECRATED

Project Development

Vanishing History – St. Hilda’s College Chapel


A visit to St. Hilda’s College Chapel became more urgent than was expected on hearing of its planned demolition within weeks.  It was relieving to discover that there were only two stained glass windows (six lights) within the chapel, eased further by being granted open access to photograph them.  Weather conditions today were perfect: bright, but over cast, the windows were clean and at head height.  This had the makings of a straightforward, yet very poignant photo shoot.  It transpired that I would be the first and last person to photograph (specifically) these windows.

At first glance all looked good and while the two windows were a little too modern in appearance for my liking, each told a clear and simple story.  My initial placement shot revealed the first difficulty:  The stained glass stood in front of much older panelled windows with the panels and window furniture clearly visible:DCP_6475 ce low res

However, head-on, the full horror story became evident…

image1 ce low resEverything could be seen through these stained glass windows.  Even shooting at f/1.2 could not mask the red Ford Focus.

Notwithstanding, I completed the capture of a full set of images, albeit rather car-oriented.  However, I have now entered into delicate negotiations with the College, in order to be granted access to the windows once they have been removed from the chapel, with the hope of photographing them clutter-free.  If my plan comes to fruition, I have only to worry about where I might place the six lights to capture them against a backlit, neutral white background.